As we turn on the news or scroll down our devices, it has become increasingly difficult to filter out the shrill tones and vitriolic language used in public discourse today. As followers of Christ, we are rightly upset by crimes against humanity. Beyond one’s stance on U. S. immigration policy, however, I also have concerns about our response, which ironically, is often characterized by name calling and blame casting. What do we fear? Is there ever any basis for speaking to someone with such blatant words of belittlement as I have heard lately? Our views on political policies, legal action or immigration status should not overthrow our first loyalty: Christ's law of love.
I admit I do not have a firm grasp on the Flores Settlement Agreement or the subsequent revisions. I am not well-versed in international law or immigration issues. I do not purport to have an answer to the horrors that are occurring on our own borders. However, no one is asking me to solve these dilemmas. I am not obligated to decide whether or not immigrants deserve entry into the country. I do, however, have a moral responsibility based on my belief in Christ to extend grace, love
Jesus never asked anyone to prove themselves before approaching him, nor did he withhold compassion based on one’s morality, legal status, political stance or ethnicity. We see these truths clearly in his interaction with the tax collector Zacchaeus (Luke 19:1-10) and in his eagerness to mix with the Samaritans (John 4:1-42), the Roman centurion (Matthew 8:5-13) and with some proselytized Greeks (John 12:20). Perhaps the most striking example of seeing a person beyond her legal status is the woman caught in the act of adultery (John 8:1-11). See the self-control as Jesus twirls his finger in the dirt. Feel the tenderness in his words to the woman, clearly in the wrong, abandoned by her lover and humiliated in the village street. Hear his firm reminder to the accusers of where their focus ought to be.
"Let him who is without sin among you be the first to throw a stone at her." John 8:7b
Name calling and ad hominem attacks are never appropriate when we claim to wear Christ. When we bandy about terms like "thug," "bleeding-heart liberal" “wingnut" or refer to people as "animals," we weaken our influence and malign the name of Jesus. Blaming the situation on the opposing political party not only misses the point but creates more animosity and destroys the opportunity for meaningful dialogue. We create more fear, more rancor, less margin and less compassion. We increase the noise and deaden our senses to the very human issue at hand.
People are suffering. Most of us are not in any kind of position to offer
When [Jesus] saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, "The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest." Matthew 9: 36-38
Praise his graciousness and love, for he did not react to their sin. He did not grumble and judge why they had dragged their children along with them in the hot sun. He did not look askance at those who were not morally upright, nor at their refusal to follow the Law. Jesus did not push away those from less skilled backgrounds or rural areas. He himself was among them. He did not harshly accuse them of only wanting handouts or reject them because some wanted the Roman authorities to take care of them. He had compassion. Jesus did not come as an emissary of justice alone, but even more, as an emissary of mercy. If our Creator spoke
The sheep in Jesus' simile can be applied today not only to the thousands risking life, family, health
God, forgive us. And create in us a gentle spirit, not full of fear and timidity, but full of his power and love and discipline (2 Timothy 1:7). May our visceral reaction consistently be to extend a hand. And may we all look first, not to law, but to love
April was raised in Phoenix, Arizona in a strong, Christian home. She received her B.A. in Russian from Ouachita Baptist University in Arkansas and her MPhil in Slavonic Studies from the University of Glasgow in Scotland.
Her favorite Bible verses tend to be about rest and the hope of heaven. When she was little, however, her favorite was Daniel 1:4 when Daniel and his friends were taught “the learning and the tongue of the Chaldeans.” Perhaps because this sounded so exciting, she has lived in Belgrade, Serbia; Vienna, Austria; Sendai, Japan, and Glasgow, Scotland. None of these places actually speak Chaldean, but she did learn to speak Serbian pretty well.
April loves drinking coffee, reading and sautéing garlic. She inconsistently maintains a personal blog on parenting, educating through good books and on matters of faith.
She believes narratives and stories of all kinds offer the most profound avenue by which to learn and enjoy God’s truths.
April and her family have been happily involved at North Central since 2012.